Kisah Para Rasul 16:15

16:15 After she and her household were baptized, she urged us, ¹  “If ²  you consider me to be a believer in the Lord, ³  come and stay in my house.” And she persuaded ⁴  us.

Lukas 19:9

19:9 Then ⁵  Jesus said to him, “Today salvation ⁶  has come to this household, ⁷  because he too is a son of Abraham! ⁸ 

Lukas 19:1

Jesus and Zacchaeus

19:1 Jesus ⁹  entered Jericho ¹⁰  and was passing through it.

Kolose 1:16

1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, ¹¹  whether principalities or powers – all things were created through him and for him.

[16:15]  ¹ tn Grk “urged us, saying.” The participle λέγουσα (legousa) is redundant in English and has not been translated.

[16:15]  ² tn This is a first class condition in Greek, with the statement presented as real or true for the sake of the argument.

[16:15]  ³ tn Or “faithful to the Lord.” BDAG 821 s.v. πίστος 2 states concerning this verse, “Of one who confesses the Christian faith believing or a believer in the Lord, in Christ, in God πιστ. τῷ κυρίῳ Ac 16:15.” L&N 11.17 has “one who is included among the faithful followers of Christ – ‘believer, Christian, follower.’”

[16:15]  ⁴ tn Although BDAG 759 s.v. παραβιάζομαι has “urge strongly, prevail upon,” in contemporary English “persuade” is a more frequently used synonym for “prevail upon.”

[19:9]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative

[19:9]  ⁶ sn This is one of the few uses of the specific term salvation in Luke (1:69, 71, 77), though the concept runs throughout the Gospel.

[19:9]  ⁷ sn The household is not a reference to the building, but to the people who lived within it (L&N 10.8).

[19:9]  ⁸ sn Zacchaeus was personally affirmed by Jesus as a descendant (son) of Abraham and a member of God’s family.

[19:1]  ⁹ tn Grk “And entering, he passed through”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has not been translated because of differences between Greek and English style.

[19:1]  ¹⁰ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[1:16]  ¹¹ tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.